Tag: Jesus (Page 21 of 23)

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3 Reasons Why “Just give it to Jesus” Isn’t Helpful.

Without a doubt there are plenty of cringe worthy things that come from the mouths of well-meaning and good intentioned friends and family that if they paused, for even just a moment, would probably have never had said it.The same goes for Christians. There are plenty of Christians, me being one of them, that say or have said things to other Christians, and even worse said them to people that aren’t, that if said to them, would make them want to fight the person saying it. “Just give it to Jesus” is one of those things.

giving_hands_and_red_pushpin-640x420It isn’t that the person saying it doesn’t care what you’re going through, they do, but they may not know any other way to help. This has got to be one of the most misused and abused Christian phrases ever uttered by well-meaning Jesus followers. Unfortunately I’ve been on both ends of this misguided attempt to provide “wise council”. Somewhere along the way Christians turned King David’s song lyrics and Peter’s encouraging reminder into a witty, solve all, catch phrase that has often caused more frustration than help. Here’s three reasons why it isn’t exactly helpful.

1. It isn’t Biblical.

We’ll at least the way that we’ve interpreted it isn’t. As I already mentioned, “Just give it to Jesus” most closely comes from David in Psalm 55:22 and Peter’s reiteration of it in 1Peter 5:7. The verse tells us to cast our burdens or, when Peter says it, anxieties on God. The problem isn’t with the word “cast”, that actually means “give” or “toss”. The issue is with the words “burden” and “anxiety”. People have taken these to mean any problems or negative circumstances that we experience, but what these words refer to isn’t that simple.

Each word means something far deeper. The original Hebrew translation of ‘burden” is actually “gift”. That’s a bit unexpected. In this case “gift” can mean affliction, trials, and troubles, but it can also mean things that are agreeable and pleasing to us. While that may be confusing, the purpose of why David says this is far more important and clear. David is telling us that no matter our portion from God, we “commit [it] to His custody, and use to His glory; and particularly commit the keeping of thy soul to Him.” It’s about our ability to trust God’s faithfulness in keeping His promises to us. Likewise, the word “anxieties” doesn’t mean that you aren’t concerned for our circumstances, but is about letting circumstance divide our heart between God and anything else. In those cases, we are to give over those things to God so that our heart would not be divided and we are not drawn from Him who sustains us. It isn’t always easy or clear how to do this, so at the end I’ll talk about that a bit more.

I know what you’re thinking, if “Give it to Jesus” isn’t exactly biblical, what is? In Galatians 6, Paul tells us how we are to respond to other’s burdens, so that we would honor Jesus. He says, “Bear one another’s burdens, and so fulfill the law of Christ.” The appropriate response to a brother or sister’s heavy burden is that you bear it with them. While Paul was in prison and in dire circumstance, he continued to have hope and comfort in Christ, but he still asked for people, like Timothy, to come be with him.  He still needed the comfort and encouragement of fellow believers to help bear the burden. While it may be hard to carry your burden by yourself, it becomes easier and easier with the more people who help carry it.

“Bearing other’s burdens is often far easier than bearing our own.” Tweet this!

2. It’s Dismissive.

It really is. It’s like asking someone, in passing, “Hey, how ya doing?” and they aren’t quite with the program so they offer more than the standard, “Good” or “Busy”, and actually tell you how they are doing and it isn’t all good. All of the sudden you’re left standing there, with no idea what to say, so you go to the other standard Christian “deflect and evade” counter-measure, “That’s tough, bro. I’ll pray for you.” While you might believe that they actually need someone to pray for them, you only say it as a means to indicate to the other person that you don’t know what to say and you want to leave. Once you’re out of there, whether you actually pray for the person is a different story. When you tell someone to “Just give it to Jesus” you’re telling the person that you don’t know what to say and have nothing to offer them. It communicates loud and clear “That sucks that YOU’RE dealing with that, but I’m not and I don’t plan to.” As I mentioned in number 1, if you’re a Christian, you don’t get off that easy. If you want to honor Jesus, you have to bear their burdens with them.

3:  It’s Not Tangible.

You’re not there to make the situation go away, although I would argue that real love does eliminate burden if it’s within their ability to do so, you know, Jesus’ whole “no greater love and a friend laying down his life” example. But just throwing out those four words and bouncing out isn’t very Jesus. The burden brother/sister needs comfort, wisdom, insight, encouragement, and the list goes on. You’re gifted by the God for the purpose of helping and serving others. There’s a whole list of gifts in Romans 12. Chances are you have one of them and it wasn’t given to you for your benefit. If we have the ability to lighten the burden of other’s, why are we so stingy?

It really has everything to do with our heart. If you’re seeking Jesus and allowing His Holy Spirit to transform you, your heart will change, you won’t have a choice in that. But we have to be willing to recognize that we make the decision to be like Him, because He never forces Himself on us. Sometimes, it’s a matter of not knowing how to respond to another’s difficult situation. That’s ok, but it’s not ok to never grow out of that.

Knowing how to respond isn’t always the easy. Here’s how theologian John Gill explained Galatians 6:2 and what bearing each other’s burden should look like,

“…by gently reproving them, by comforting them when over-pressed with guilt, by sympathizing with them in their sorrow, by praying to God for to manifest his pardoning grace to them, and by forgiving them themselves, so far as they are faults committed against them…”

It’s things like, praying with them in that moment, giving a word of encouragement, taking there kids for a couple of hours to let them have a moment to think, buying their groceries, making them a meal, just being with them, crying with them, hugging them… I imagine if you thought about it, you come up with better ones.

If we stopped assuming that the bible was written for other people, maybe we would be able to live it better ourselves. It wasn’t written for you to quote it to others as a means of getting out of doing life with them. Yes all scripture is “profitable for teaching, reproof, correction, and training in righteousness and so that we may be equipped for every good work“. It exists as a means of encouraging others and as the foundation for providing wise counsel, but if we try to apply it to others’ life before we apply it to our own, it becomes lifeless and heavy.

“When we can accept that the bible is written to us first, then we can better followers of Jesus.” Tweet this!

I would love it if you clicked one of the share buttons down there and sent it further into the interwebs. Thanks.

What If Thomas Wasn’t Always a Doubter?

8d6f0ab291db108482931a1c67e01e81_Doubting-Thomas-863-430-cThe Apostle Thomas gets a pretty bad wrap. I mean, you ask for proof that Jesus resurrected from the dead once and BAM… labeled a doubter for two millennia. To be fair all of the disciples abandoned Jesus and all of them sat around after his death throwing a pity party, even though He told them it would happen like this and He planned on resurrecting. I mean, they all just saw their beloved Lord die on a cross. Why wouldn’t doubt creep in. To be even fairer, we doubt A LOT more than Thomas and we know Jesus conquered death, but no one is going around calling me Doubting Bruce (or other names that are probably more appropriate, i.e. Selfish Bruce, or Prideful Bruce. Maybe we should start that as a thing and see how it pans out.).

But what if Thomas wasn’t as doubtful as we first thought?

I heard a sermon the other day where the Pastor was chronicling Thomas’ life of doubt and he referenced John 11:16 as one of Thomas’ instances of doubt. I’ll get to what Thomas said in a second, but first let me set up the context. In the previous chapter Jesus and His disciples were in Jerusalem for the Feast of Dedication. As was common, Jesus began to teach and told the Jews there that He and God were one. As you can imagine, any really good Jew would get furious at this notion and would deem it blasphemy, so they did what anyone would do and picked up rocks to stone Him. Ultimately Jesus and His disciples escape the crowd, but then a messenger comes and tells Him that His friend, Lazarus, is dead. So Jesus decides that He is going to go to Bethany (basically a suburb of Jerusalem) and bring His friend back to life. After deciding that, the Disciples remind Him that they almost stoned Him to death, to which Jesus tells them He is doing it so that they would believe.

And that brings us to John 11:16. In that verse, in response to Jesus’ potential forthcoming stoning, Thomas says to the other disciples, “Let us also go, that we may die with him.”

There are a couple different thoughts on this. One is that the “him” that Thomas was referring to was Lazarus and that Thomas’ doubt so overshadowed his life that he just assumed they were all going to die if they went to Bethany.

The other thought, many think more correctly, is that the “him” was referring to Jesus, but that it was still grounded in doubt. Although he might have been talking about going and dying with Jesus, because many Jews had just tried to stone Him, many scholars believe that this statement by Thomas just revealed his doubt in the miracle that Jesus told them He was about to do with Lazarus.

What if neither of those were the case? What if Thomas statement was actually a declaration of commitment to Jesus because he saw who Jesus was?

It’s possible that Thomas, after seeing Jesus perform miracle upon miracle, was actually, in his heart, willing to follow Jesus to death. I experience this all the time. My heart is completely sold out to following Jesus; the intent of my heart is to be obedient and follow Him, even unto death. Then, out of nowhere, my head (or pride, or selfishness) gets in the way and I don’t follow through. It’s altogether possible that Thomas was so committed to following Jesus, that in his heart he was completely sold out to dying with him, but when the time came for him to resolute in his commitment, he faltered (as many of us do).

I’m not convinced that a moment of doubt, in the face of extreme tragedy, qualifies you for a lifetime title of doubter. What I am convinced of is this: in the face of intense doubt, Jesus will always present His hands and side to you, that you might declare “My Lord and My God.

Doubt isn’t the same as rejection. Doubt signifies struggle and Jesus doesn’t shy away from struggle. God’s grace is sufficient for your doubt. Jesus died and resurrected to redeem you regardless of and in the midst of your doubt.

How have you handled doubt in the past?

A Letter to the Church

Saint Paul writing

*I originally wrote this post in 2014, but for some reason unpublished it. I'll eventually go back and update it a little, but it's still what I desire for myself and my people.

Letters to Christians

If you’re familiar with the New Testament you know that it is separated into a number of different book groups. The largest one of those groups is called the Epistles. Epistle is just a fancy word for a letter that is intended to provide instruction. Books like 1st & 2nd Corinthians, Galatians, Ephesians, James (complete list HERE) are all actually letters that Apostles of the early Church (i.e. Paul, Peter, James, John, Jude) wrote to various Christian churches and new converts to the Christian faith. Here’s the thing I want to point out about these letters; they were all written to Christians, whether individually or as a congregation, to address issues that did not reflect the character of Jesus. Not one letter was addressed to unbelievers. That little piece of knowledge should turn your head. Think about the issues that these letters address: sexual sin, drunkenness, gossip, lying, coarse talk, and the list goes on. These were sins that the Apostles saw CHRISTIANS participating in and were written as an appeal to get them to stop.

These letters were not written to Christians as a means for them to use as ammunition to call out unbelievers’ sin. The contrary is actually true. These letters were written to instruct Christians how they’re to follow Jesus, so that we are able to live a life glorifying to God. The Epistles were written as a means for calling out the sin in the Christian’s life. Collectively these letters are God’s manifesto to the Christian Church; His public declaration for His intent for how we’re to live our life. This does not excuse us from not calling sin what it is, sin. That’s necessary and good, but we should take care of where we direct that message. The first place it should be directed is toward the Church. Sunday morning sermons that preach that adultery is a sin should be directed at believers so that those believers that might be engaged in that can be drawn by the Holy Spirit to repentance and restored to God. Telling someone who doesn’t believe in God that they are breaking the heart of God is an exercise in futility. It may work occasionally, but more often than not, it won’t.

This also doesn’t eliminate our ability to complete The Great Commission; in fact, it frees us to become more fully engaged in the work of it. In making disciples, we are creating followers that are willing to be subject to the conviction of the Holy Spirit and accountable to Christian brothers and sisters. Jesus said that the world’s sin is their unbelief in Him. When we preach Christ and Him crucified, telling the world who Jesus is and what He did for us, we’re placing the knowledge in the unbeliever, which is necessary for the Holy Spirit to come and convict them of their unbelief. Then and only then are their hearts open to God’s call to righteousness. Only when someone becomes a follower of Jesus are they subject to the writings and teachings of the Apostles.

Again, this doesn’t eliminate our ability to preach or witness. In Acts 2, when Peter gave the very first sermon of the new Church, his entire recorded message revolved around who Jesus was and how the Jews’ unbelief resulted in His death, but how it was all ultimately part of God’s redemptive plan. Then he wrapped up his sermon by saying, “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” Then told the crowd to repent of their sin (that was their unbelief in Jesus as the Messiah) and do you know what happened? “Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.” Not those that stopped getting drunk. Not those that stopped being sexually immoral. Not those that stopped lying or being selfish, prideful. Those that believed were saved. They repented of their sin of unbelief and were saved. No doubt there was work that the Holy Spirit had to do in them, but they had become disciples, followers, of Jesus and were willing to (hopefully) live according to what He taught.

So here’s my letter to the church…

To the Saints of God, called to righteousness by His Holy Spirit and saved by our LORD, Jesus Christ, may His grace and mercy be on you.

Learn what it means to really love God. Spend time with Him in fellowship. Allow Him to draw you to His side and cultivate your relationship with Him. Become accountable to His written Word, who is Jesus, and let Him sink deep into your heart. Be committed to growing with Him.

Learn what it means to really love others. Spend time with them in fellowship. Draw close to the hurting and abandoned. Feed the hungry. Give water to those that thirst. Clothe the naked. Visit and comfort the impoverished and imprisoned. Don’t just say you love others; show others that you love them.

Learning what it means to really love God and really love others happens inside of a community of other faithful and loving believers. So love each other, this is how the world will know we belong to Jesus. Spend time in fellowship with each other. Serve each other.  Draw close to each other. Be accountable to each other as you’re each accountable to The Word. Be committed to growing with each other.

Call sin what it is inside of your community; be hard on it and merciful with each other. Be forgiving. Stop trying to hold people who don’t know Jesus accountable to our credo. Instead, let the focus of our witness be who Jesus is and what He did for us so that the world would believe in their Savior. Then when they believe, invite them to learn with you.

I’ll end my letter with the words that Paul ended his letter to the church in Ephesus.

Peace be to the brothers [and sisters], and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.

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