Tag: Jesus (Page 18 of 23)

Advocate
Almighty
Almighty God
Alpha and Omega
Amen, The
Ancient of Days
Anointed
Anointed One
Author
Author of Eternal Salvation
Beginning
Beginning and the Ending
Begotten
Beloved
Beloved Son
Beloved Son of God
Blessed of God
Bread of Life
Bridegroom
Bright and Morning Star
Captain of Man’s Salvation
Captain of Our Salvation
Carpenter
Carpenter’s Son
Chief Cornerstone
Chosen
Chosen of God
Christ
Christ Child
Christ of God
Christ the Lamb
Comforter
Consolation of Israel
Cornerstone
Counsellor
Creator
Creator of All Things
Deliverer
Divine Son
Door of the Sheep
Emmanuel
End of the Law
Endless
Eternal
Eternal Father
Eternal God
Eternal Head
Eternal Judge
Eternal Judge of Quick and Dead
Everlasting Father
Example
Exemplar
Faithful and True
Father
Father of Heaven and Earth
Finisher
Finisher of faith
First and the Last
Firstborn
Firstfruits
Forerunner
God
God of Abraham
God of Isaac
God of Israel
God of Jacob
God of Thy Father
God of Whole Earth
God’s Anointed
God’s Holy Child Jesus
Good Shepherd
Governor
Great I AM
Great God
Great Shepherd
Head of Every Man
Head of the Body
Head of the Church
Healer
Heir of All Things
Holy
Holy Child
Holy Messiah
Holy One
Holy One of Israel
Holy One of Jacob
I AM
Image of God
Immanuel
Jehovah
Jesus
Jesus Christ
Jesus of Galilee
Jesus of Nazareth
Joseph’s Son
Judge
Judge of Quick and Dead
Just One
Just, The
King
King of Israel
King of Kings
King of Zion/Sion
King of the Jews
Lamb
Lamb of God
Life, the
Light of the World
Light, the
Lion of the Tribe of Juda
Living Bread
Living Stone
Living Water
Lord
Lord from Heaven
Lord God
Lord God Almighty
Lord God of Hosts
Lord Jehovah
Lord Jesus
Lord of All
Lord of Dead
Lord of Glory
Lord of Hosts
Lord of Living
Lord of Lords
Lord of the Sabbath
Lord Omnipotent
Lord our Righteousness
Lord’s Christ
Maker
Man of Counsel
Man of Holiness
Master
Mediator
Meek and Lowly
Messenger of the Covenant
Messiah
Messias
Mighty God
Mighty One
Mighty One of Israel
Mighty One of Jacob
Minister
Most High God
Nazarene
Offspring of David
One Body
Only Begotten
Only Begotten of the Father
Only Begotten Son
Our Passover
Physician
Power of God
Prince
Prince of Life
Prince of Peace
Prophet
Prophet of Nazareth
Propitiation for Sins of Whole World
Rabbi
Redeemer
Redeemer of Israel
Redeemer of the World
Resurrection and the Life
Revealer
Righteous Judge
Righteous Man
Rock, the
Rock of Heaven
Root of Jesse
Sacrifice, the
Savior
Savior of Israel
Savior of the World
Second Comforter
Seed of Abraham
Seed of David
Seed of the Woman
Servant of Jehovah
Servant of the Lord
Shepherd
Son
Son of Abraham
Son of David
Son of God
Son of Man
Son of Mary
Son of Righteousness
Son of the Blessed
Son of the Eternal Father
Son of the Everlasting God
Son of the Highest
Son of the Living God
Son of the Most High God
Spiritual Rock
Stem of Jesse
Teacher Come from God
True Vine
Truth, the
Unchangeable One
Way, the
Well Beloved
Wisdom of God
Wonderful
Word of Life
Word, the
Worthy

Our Church Service Isn’t For You

bannerimageThis is probably going to rub some people the wrong way and some aren’t going to agree with my take on this, but I’m ok with that. My hope is that it will spark thought and conversation on why we gather as a body of believers.

I’ve long thought that the best place to bring people to experience Jesus and “get saved” was church on Sunday morning. It seemed like a great place for that to happen. There’s a ton of other believers, there’s great worship music (depending on where you attend), great biblical teaching (again, dependent on where you go), both of which evoke an emotional response and set an ideal environment to respond to the Holy Spirit. That’s how I met Jesus and how so many of my friends also met Him. There’s nothing inherently wrong with this process. Jesus did say, “For where two or three are gathered in my name, there am I among them.” So on the surface it makes sense. It’s only been in the last few years that I started to rethink that process.

It started when I was leading a college ministry. We met every Sunday evening, on campus, and had great teaching and discussion. We fully considered ourselves a church in the way that we operated, even though we were actually a ministry inside of a larger church, and because a number of people who attended our group didn’t attend any other church. One of THE most common denominators between all the hundreds of variations and denominations of Christian church is something called an alter call. This is a process whereby the Pastor, after delivering his sermon, offers the opportunity for those attending to confess Jesus as Savior and ask Him into their heart. We didn’t do it in our college ministry. Again, nothing inherently wrong with that, I answered one of those calls and here I sit. At that time we decided and felt that personal discussions made for a more informed decision. Instead of counting hands of those answering an alter call, in order to determine our “success” as a church, we opted to measure someone’s dedication and allegiance to Jesus by their willingness to serve others and in long-measured apparent transformation in their daily living. It was a more difficult metric to use and there were a lot of missteps, but we still see the fruit of that today, three years later.

As the years passed one of the things God really started to press into my heart was that He was calling me to “do” church differently, not better, than I had done it in the past. At the time I was finishing seminary and fully intended to start a traditional model institutional church and pastor as my vocation. But, God wanted something different. Without getting too deep into the model, because I plan to write a post on that soon, I felt like God was calling me to a model that sat in the middle ground between institutional church and organic house church. Some of the main elements of that were things like our homes being our front door, an all volunteer staff, and each member of the community taking responsibility for discipling others. As God developed this model in mine, and a number of my friends’, hearts, He began to change the way I saw the corporate church gathering. The model He moved us to doesn’t eliminate a large corporate gathering like an organic home church model does, but it doesn’t place all of the focus on it as a traditional institutional service would.

As I’ve read through the New Testament, over the last few years, I’ve began to realize that all of the letters the Apostles wrote were not directed at unbelievers. Everything written, after the Gospels, was written to specific Christians or to churches. The purpose was for teaching, for reproof, for correction, and for training in righteousness so that the man of God may be complete, equipped for every good work. It was for those that had already confessed Christ. Christians were gathering together, devoting themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. They were attending the temple together. I started to realize that the gathering of believer’s wasn’t necessarily intended to get people “saved.” Not that it can’t or didn’t happen; I know it happens today, which helps me believe that it happened then. But I’m convinced the purpose of the corporate gathering was and is to equip the saints for the work of ministry, for building up the body of Christ.

This isn’t a call to change the way that others do church. Instead, it’s a prompt to spark thought and consideration for what it would mean to gather as a body of believers, really dig deep into God’s word, to worship, pray and praise God together so that we are equipped for the work of ministry and for every good work. What if we gathered weekly and were prepared to take Christ into the rest of our week and the rest of the world? What would happen if the depth of our corporate gathering so engulfed our life that we couldn’t have a shallow faith? What if gathering together was focused on the believer, not the unbeliever, and we were prepared to introduce people to Christ in our home or their home, then invite them into our celebration?

My church service may not be for you, but my home is.

If you enjoyed what you read, do me a favor and click one of those share buttons. Thanks.

Christianity IS Exclusive.

1289970464vm5TR6There’s a generally held belief, in our culture, that Christianity is some exclusive club. That there are those that are “in” and those that are not. Along with that belief is one that suggests that some Christians think they’re better than other people. The truth is, we are exclusive. As for the people who think they’re better than non-Christians, they’re either wrong or immature and I’ll address that in a minute. As far as our exclusivity, that’s a hard one to deny and I couldn’t even if I wanted to. We are what we are and we’re exclusive.

But, we’re only exclusive to a specific point. If you’re using the word to describe who we let in, we’re not exclusive. Anyone is welcome, everyone is welcome. We are, however, exclusive because of our beliefs. Like it or not, we reject certain beliefs in favor of those set before us in the Bible. Every belief system, not just religious ones, does this. Here’s a list a of a couple of sites that identify our doctrinal beliefs:

Although Christianity is exclusive in what we believe, what actually separates us from everything else is bigger than simply adhering to a belief system. Jesus sets us apart. Jesus, and what we believe about Him, is the defining factor that makes us exclusive. Other religions acknowledge Jesus, either as a teacher or prophet, but it’s only in Christianity that we see Him as God. Even though the thing that sets us apart is our acceptance of who Jesus is, Christianity isn’t just about beliefs, it’s about relationships; with Jesus and with other believers. It’s in those relationships that you see our exclusivity played out. Jesus said, “…all people will know that you are my disciples, if you have love for one another.” He also said, “Love God and love your neighbor as yourself.” Love is the thing that reveals our exclusivity and extends our inclusiveness. Jesus intended our love for God, love for our neighbor and love for each other to be the thing that brought and held us together. I know that other people love, but it’s things like love never giving up, the rest of 1 Corinthians 13 and love your enemy and praying for those that persecute you that make this a different kind of love. That love, it’s unheard of anywhere else and makes us different.

I think one of the best things about Christianity is, if lived out correctly, everyone, both inside and outside of the Christian community, benefits from Jesus’ commands and decree to love. If Christians take the command to love seriously, than love flows out into the communities they’re apart of and everyone benefits. Our exclusivity isn’t meant to keep others out or scare them away. It’s how God has chosen to set us apart, for the purpose of transforming us into vehicles of His love. Our exclusivity is meant to draw others nearer to God.

From the inside of Christianity there may seem like huge divides between the multitude of denominations and groups, in some cases there are. Sadly, sometimes I think the gap is too wide and there are those inside of Christianity that would assume keep it that way. There was an article on ChristianMag.com recently that spoke to that issue. Here’s the LINK to my response to it. But as wide as the gap is, to those outside of Christianity, we’re all part of the same club. We all share the same belief, no matter how conservative or liberal. In the ChristianityToday.com article, The Wrong Kind of Christian, writer/pastor Tish Harrison Warren addresses this point in context to the university they were attending, but I think it applies to many outside of Christianity. She said, “…in the eyes of the university (and much of the press), subscribers to broad Christian orthodoxy occupy the same square foot of cultural space.” That truth should unite us and draw us to celebrate our unity in Christ.

It’s probably important to mention that not all Christians or Christian communities always do this well, I don’t, and unfortunately it sometimes comes out and sometimes it hurts others. After all, we’re still human. But if that community is seeking to follow after Jesus, then at the least they’re trying to love others and each other well. It’s hard in this culture, but they’re trying. The same goes for those that think they’re better. If they’re an immature Christian, my hope is that a mature Christian is leading and mentoring them away from that. If that’s just what they believe, that remains between them and God. I know that Christian lingo and culture can be off-putting at times, but I’m convinced it isn’t meant to be. I think as more Christians begin to invite non-Christians into their homes and to their tables, this love will become more evident. I fully believe, though some will resist it, the genuine love of Christ is the most attractive thing that ever has or will exist.

What is it about Christianity that you think seems exclusive?

If you enjoyed this post, do me a favor and click one of those share buttons. Thanks.

The Grinding Gears of the Church Machine

Church Machine

Lately I have had a number of conversations pertaining to the difficulty of working inside the Church “machine”. I have always felt as if we over complicate “taking” the Gospel to those in need. That feeling always made it difficult to reconcile how we “do” church with the light Yoke Jesus spoke of. Then a friend said something that helped close the gap. He said, “In order to ‘do’ church the way we’ve always done traditional church, you just have to be okay with it chewing up and spitting out members of your congregation.” He suggested one in every twenty church volunteers will be used to exhaustion, experience burn out and leave church. Typically they will leave jaded, cynical and hurt.

His point was that if you plan to run your church the way “we always have,” then you have to be “okay” with that consequence as a part of the business of church. Obviously a pastor would never verbalize it that way, or even go into starting a church with that mentality. But there is an underlying and unconscious acceptance that it is going to happen and you have to be fine with it.

If Pastors Burn-out

To be fair, i was not able to validate the 1 in 20 statistic. What I was able to find were numbers for Pastor “burnout” rates. Multiple articles stated that 1500 pastors leave their ministries every MONTH due to burnout, conflict or moral failure. If that is the number of pastors, think about the number of congregants that do a lot of the ground level production work on any given Sunday. With those pastor numbers and their ratio to the number of volunteers, 1 in 20 does not seem so absurd. Even without the reports and statics, my anecdotal evidence to support that assertion is based on watching so many people leave the church, hurt, tired and jaded, because they felt like The Church only wanted to use them for their own agenda. The collective feeling is that the church exploited their talents and willingness to give to and serve.

Jesus’ Yoke

Surely this is not how it was meant to be. Every time I think about this, I am drawn back to what Jesus said in Matthew 11:28-30.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” 


This is not an invitation to come and do nothing. This is an invitation to those that have been trying to be good enough. It is an invitation to those wearied by religious work; to those who are heavy burdened from having labored in the function of religion. This is not an invitation out of work, but rather one into better, more life giving work. Jesus is talking about putting on a yoke, which has everything to do with work. He is telling us that His ministry and His work, though it requires much of us, is nowhere near the burden we are experiencing inside of the system of religion we have built.

Work of the Ministry

I think many of us have misinterpreted what doing the “work” of ministry really is. Historically the Church has required much in the way of “task completion” from its workers. Often times that expectation is to the point of over-working the saints. To me it seems clear that the yoke Jesus was talking about comes in the form of life spent together with others. Living with people is hard. It draws out every emotion and requires much of our time and resources. But living with people is not “work” in the way that the Church has defined it. Instead, it is Gospel work and is far lighter a burden than perfectly executing a weekly program that 3000 people depend on.

Do Church or Be Church

Please do not think that I am throwing out traditional or institutional church, I am not. I am for the communal gathering of the Saints. And, I believe that there are those that God has called to fulfill specific pastoral offices and even lead those communal gatherings. Gathering is both biblical and vital to our relationship with each other and God. However, I do not think our Sunday productions are what Jesus was talking about when He said “light burden.” Right before Jesus talked about His easy yoke, He talked about knowing the Father. That is the work He was talking about, the work of introducing people to Him so that they would know The Father. This is done in community with others. This is done by being in the world. When we live among and love and serve our neighbors, as Jesus commanded, we are doing His work. He calls us to put on His light yoke because we were built for a ministry that is focused on loving each other, loving God and loving our neighbor through relational living. As we pour into other Saints, and allow them to pour into us, with the love of Christ, we tend to stay more full. In that way we are far better equipped for the work of the ministry.

Some Are, Many Aren’t

Again, I am not suggesting that God does not call some to work in church buildings on Sunday mornings. But we ought to be careful in billing this as THE main avenue for service or doing the work of Jesus. While God may call some Saints to “work” on Sunday mornings, so many more are not. Looking over the church landscape, convinces me more and more that we have complicated the burden and yoke of Jesus to the point of exhausting the workers. Surely Jesus did not intend for His followers to burn-out in their carrying of His Gospel. Because that would go against His promise of abundant life (John 10:10) and easy yoke. In the end what remains is the guarantee that when we figure this out, we will have healthier disciples. And healthier disciples means a healthier church. 

If you enjoyed this post, please spread the love and click one of those share buttons.

 

« Older posts Newer posts »

© 2026 BrucePagano.com

Theme by Anders NorenUp ↑