Tag: Jesus (Page 10 of 23)

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2 Reasons Why You Still Haven’t Found What You’re Looking For

searching-man-1521494

As “blog launch day” has drawn near, I really struggled with what to write for the inaugural TWM post. There’s so many ways I could have gone, but a lot of what I thought to say about this site is already in the MANifestio (should be done in the next week or so), so it didn’t seem helpful to just rewrite it here. But then I thought about the one thing that connects all of us. It’s something that Hollywood has known for so long and has exploited to make fists full of dollars selling kiddie pool deep rom-coms. It’s the Jerry Maguire, “you complete me” syndrome. It’s our need to find that one thing or one person that will help make us feel whole. That missing element that will signal our completion. We lay the weight of all our hurt and all our expectations onto it, in hopes that it can bear the burden and make things “right.”

Really this is something that all of us deal with, it’s hardly unique to men, but since TWM is directed at men, this blog is going to talk about the things that they seek in an attempt to feel whole. Realistically that list is pages long, and hopefully over the life of this blog we’ll cover many of those things. For this post, we’ll say that it basically boils down to four things: Profession, Possessions, Persons, and Power. Most men attempt to fill that empty space with one of those things. Some pour all of themselves into their career in an attempt to “be known.” For some, it is stuff; the biggest TV, newest phone or nicest car. You can even put things like pornography, gambling or other addictions into this category as ways that men attempt to fill the voided space. Others look to a spouse, partner, group of friends or even his kids as a way to define who he is and feel accomplished. And still others try to use power in an effort to “be somebody.” Somehow, at the end of all that, there’s still a space; still a void that inexplicably can’t be filled.

Before I go any further let me define “wholeness” as I’m using it. In James 1:4, in talking about tests to our faith, the writer says, “And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” The Complete Jewish Bible (CJB) uses the words “complete” and “whole” accordingly. One of the main things I want to do is differentiate the idea of wholeness and perfection. Often biblical translators use both words somewhat interchangeably. Merriam-Webster defines perfect as, “being entirely without fault or defect, flawless” and “lacking in no essential detail: complete.” But as for whole, MW defines it as, “recovered from a wound or injury:  restored” and “physically, mentally and emotionally sound.” For the purposes of TWM, perfection occurs when Jesus comes back or we die and enter eternity. Perfection isn’t possible this side of eternity, but the pursuit of perfection is possible and wholeness is part of that. When I say wholeness I’m talking about being restored and healed. I’m talking about Jesus reconciling us to God, healing our hurts and making us a new creation. That does happen this side of eternity.

In our attempt to find wholeness, we’ve convinced ourselves that that “one thing” is out there and we just need to look long enough or search harder. Unfortunately so many men search their entire life and never feel quite whole. Some may get close to feeling fulfilled, but that’s not the typical story. If you google the phrase “something is missing in my life,” you’ll get about 218,000,000 results, and a lot of them are quizzes and tests to help you figure it out. Clearly there’s a lot of opinions on how to find wholeness. Obviously I’m not going to provide some profound insight into wholeness, nor do I have all the answers, but from what I’ve experienced and conversations I’ve had with other guys, I’ve found that there are two reasons that most men have difficulty finding wholeness.

 1. You’re looking in the wrong place.

C.S. Lewis said, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” Logically, if there are 218,000,000 resources to help you find that “thing” that will make you whole and there’s still an enormous amount of people still looking, maybe Lewis is onto something. Maybe it isn’t that we’re not looking hard enough, but that we’re looking in the wrong place. Maybe we’re not meant to find wholeness in this world. If wholeness is possible and we’ve been unable to find it in the things of this world, maybe we ought to start looking in other places.

An easy argument might be to look to other religions that offer a more holistic response to the “who am I?” question. Unfortunately every other religion, whether outright or subtly, tells us that we need to try harder. They still put the responsibility on us to find that “one thing.” Christianity doesn’t do that. Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest.” He’s offering us the ability to come to Him and rest so that He can exchange incompleteness for wholeness.

To be clear, it isn’t instantaneous and it isn’t some magic formula. It’s a process of rebuilding and healing. Restoration and healing take time. Given time and a commitment and connection to a community of other Christians that love you, wholeness comes.

2. You’re unwilling to be open.

Most of the conversations I’ve had with other guys revealed that their inability to be “satisfied” with their life is really a result of some level of stubbornness or unwillingness to be open about their hurts and struggles. I know, it’s not a popular thing for men to talk about their feelings, and we’ll talk about that more as time goes on, but it doesn’t change the fact that being closed off affects your ability to find wholeness. Often times a major road block to wholeness is a lack of healing for the wounds that we carry. I don’t presume that being open about our hurts is easy.  I know it isn’t.  However, I do know being open is essential to achieving a sense of wholeness. At the very least it’s necessary to begin the process of actually seeking wholeness.

I think one of the most beneficial things I’ve done, and many of the guys I’ve coached have done, was finding a group of guys who will allow me to be honest. And I’m not talking about an “accountability” partner. Accountability is necessary, but it’s only a part of what I’m talking about. I’m talking about friendship. A community of men, who span a wide breadth of experience and wisdom; men who can be honest with each other and walk though healing together. A community of love is by far one of the best tools that Jesus left us in our journey toward wholeness.

The_whole_man_completeWholeness is the thing that leads to the abundance of life that Jesus was speaking of in John 10:10. My hope is that TWM will be a place that encourages men to gather and seek healing and wholeness together. In doing this, we’ll get to experience that abundance of life and better fulfill the roles for which we were created.

I’m looking forward to seeing where The Whole Man takes us. I definitely don’t know it all and am still walking this path is a number of areas of my life. Because of that, I think this thing works best if it’s collaborative and generates discussion.

 

 

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Thank God for the prostitute and adulterer.

Rahab

I know that historically Christianity has been portrayed as an exclusive religion. That some how if you were Christian you were part of an elite group and better than everyone else. Christianity would run through cycles of using violence in an effort to see people converted. If that didn’t work, we resorted to heavy doses of guilt. I’d almost rather take the stretching rack than have someone tell me all the ways I’m not a worthy or valuable as a person. At least the physical pain of the torture rack eventually ends. None of that is what Jesus intended when He commissioned His disciples to make more disciples. We’ve so convoluted the process of coming to and following Jesus and inviting others to do the same, that it actually rejects people. And not just a few, but a lot of people.

That’s not how it was. In fact, one of Jesus’ more notable descendants was a prostitute. Rahab was a  prostitute that lived in the city of Jericho and was the sole player in making sure the Israelite spies made it out alive. They were so grateful that they promised to keep her family safe when they took the city. She was so struck with awe at the power of their God and the willingness of His people to accept her and not take advantage of her, that she joined them and started worshipping God. Eventually she married and began having children, specifically Boaz, who was the great-great grandfather of King David, who Jesus descended from. At that time, women were considered low-class citizens. Their husbands maintained every legal right over them. At times slaves had more privilege than women. So for a woman to be a prostitute was even worse. That means she would be subject to the abuse and use of who ever desired to control her. Likely she was viewed lower than a dog, which dogs we’re pretty low on the totem pole. For Jesus to be descended from a prostitute is huge news. And it’s good news.

It’s good news because even as she sat in a position of shame and sin, she asked for mercy and acceptance and received it. Not only did she receive it from God, but from His people. God’s people extended mercy and grace to a woman, that by all accounts didn’t deserve it, because that’s what God does. It’s the same with us. Think about the sin you were in before you accepted God’s invitation in. Mine was ugly, but it didn’t matter to Him. If that’s too much conjecture for you, then consider the adulterer.

While Jesus was in the middle of his ministry, a group of religious leaders brought a woman that they caught in adultery to Him and threw her at His feet. It happened in the street, in full view of the public. She was likely naked, which surely compounded the guilt and shame. Note that there was no guy drug out and flung at His feet, just the woman. The religious leaders had the law on their side. They intended to stone her to death. Flinging her at His feet, they demand that He cast judgement on her and probably expected that He participate in her execution. But He didn’t. Instead He told them that the ones among them that were without any sin, not less sin than hers, could throw their stone. No one did. Then He leaned down and looked at this broken, embarrassed, guilt laden woman and asked, “Woman, where are they? Has no one condemned you?She said “No one, Lord.” And He said, “Neither do I condemn you; go, and from now on sin no more.” He said He didn’t condemn her either. He didn’t condemn her. Some scholars believe that she continued to follow Him and serve in His ministry, even after He ascended to heaven, suggesting that she took serious the mercy shown her and the command to “go and sin no more.” The point here is that God invited in a prostitute and an adulterer. I’m grateful for that because that means I have a chance at mercy and grace. It means you do too. You have a chance at acceptance. You have a chance at grace.

If our Savior invited in prostitutes and adulterers, who are we to reject anyone. Our mantra has to be, “Come to Him, all who labor and are heavy laden, and He will give you rest.” It can’t be anything else. It can’t exclude those that we think are “too sinful,” because He came for everyone. He didn’t come to condemn, He came to save. And when we take on the mantel of condemnation, we throw His mantel of grace and mercy in the rubbish heap. I’m not saying we shouldn’t expect each other to live by the standard He set, we should, the bible is clear on that. If Christianity is a religion of exclusivity on any level, then it was reserved for the lowly and excluded the religious elite. Read your bible. But Jesus was clear that everyone was invited to the party; even the religious elite (consider Nicodemus).

If you’ve been hurt by Christianity, I’m sorry, that’s not what God desires. His call is to the tired. Those that life has beat down, those who have been trying too hard, those who labor in vain only to receive rejection, those who think they’re too lowly, and those who need acceptance; He’s for you. And it isn’t meant to be some intangible or fanciful thing. It’s meant to be experienced through His people. I’m sorry if His people hurt you, that wasn’t Him. If you’re a Christian and presenting a religion of exclusion, stop it, that’s not Him. Our purpose if to be agents in the reconciliation of humanity back to God, for His glory. If we’re so critical of others that it causes them to reject Him, that’s on us and we have to stop. Rejection is crushing. We all experience and deal with it differently. The Church shouldn’t be known for rejection. The church should be known for invitation. God invited the prostitute and adulterer. We should be thankful for that and follow suit.

Why relevant isn’t relevant.

RelevantFor the last 15 years or so, the main idea for how the church should approach the culture has rested on one word; Relevant. At some point, a lot of somebodies decided that The Church just wasn’t connected to what was going on in our world, so they started changing things. Little by little it became more difficult to see the line between church and culture. Relevance became so important that it became a church catch-phrase, “We want to be a church that’s relevant to where people are in life.” In fact, we started naming churches “Relevant” and in 2003, Relevant Magazine hit the scene and boasts 70,000 paper subscribers, in addition to 500,000 monthly website visitors.

I’m not overly concerned with how the need to be “relevant” has changed the way we “do” church. The model of church matters very little. If you’re following God’s call, preaching Christ and Him crucified, loving and caring for people and making disciples that make disciples, then I don’t care if you use elephants and camels in your sermon. It doesn’t matter how you do church. What does matter is the mindset that “being relevant” has created in the people who proclaim to follow Jesus. Trying to be relevant and love people the same way that Jesus taught, doesn’t work very well together. As the years have passed and the need to be relevant has invaded our church, we’ve began to allow a mentality of relevance to permeate every part of following Jesus. So much so that we’ve arrived at a place where we seek to provide a love that’s relevant to where people are. On the surface that seems like a smart way to go, but it isn’t. As a Christian principle, it’s actually pretty reckless and when applied to the area of loving God and loving others, it’s dangerous. It’s dangerous because it’s unstable. And an unstable love ultimately disappoints and causes hurt. That’s not the love that God is or gives.

The thing about being relevant is that the culture is constantly changing. Relevant as a principle is the idea that your action or response should be closely connected or appropriate to the matter at hand. If that’s true, then as “the matter at hand” changes so does the way we live out our faith and the way that we respond to those around us. That also means that the way that we love God and others changes as the culture shifts. All of a sudden it becomes easier to bow to the culture, in the name of love, rather than be a light to it. If that happens over a long enough period of time, eventually following Jesus gives way to a universalism type mentality that pretends to meet the needs of all people, but actually does nothing for their deepest needs. Jesus didn’t do that.

The things that Jesus taught weren’t even relevant to the culture that He taught them in. In fact, they were so irrelevant to the culture that they got Him arrested, beat and crucified. Jesus wasn’t relevant. He didn’t bend His response to the matter at hand. But, that doesn’t mean that He didn’t meet needs. He did. In deeper way than we can understand. Regardless of the circumstance, He responded in the same way. He healed the blind Jew just the same as He healed the Roman officer’s servant. He didn’t offer a relevant love, he offered a radical love. It was the type of love that changed people and circumstances. It was the type of love that impacted the circumstance instead of being impacted by it. It was that type of love that allowed him to reach across culture and make a difference.

If we’re looking for a principle to describe our love for people, relevant is the wrong word; the word we’re looking for should be radical. So that we’re clear, when I say Radical, I’m pointing to a love that affects the fundamental nature of the culture. It’s far-reaching and thorough in how it fills in the gaps that culture invariably creates. Not only does it fill in those gaps, it covers and changes everything it touches. The culture, and the people in it, are changed on a heart, soul and mind level. If James 1:17 is true, that with God there is no variation or shadow due to change, then God can’t be relevant to any culture and must be the change agent in every culture. We should want to be a church that is unselfishly concerned with the good of others, causing us to abandon the idea of relevance and embrace the action of a freely given, radical love, regardless of circumstance or culture.

Relevant love responds to change. Radical love causes change.

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