Tag: church (Page 4 of 5)

The Grinding Gears of the Church Machine

Church Machine

Lately I have had a number of conversations pertaining to the difficulty of working inside the Church “machine”. I have always felt as if we over complicate “taking” the Gospel to those in need. That feeling always made it difficult to reconcile how we “do” church with the light Yoke Jesus spoke of. Then a friend said something that helped close the gap. He said, “In order to ‘do’ church the way we’ve always done traditional church, you just have to be okay with it chewing up and spitting out members of your congregation.” He suggested one in every twenty church volunteers will be used to exhaustion, experience burn out and leave church. Typically they will leave jaded, cynical and hurt.

His point was that if you plan to run your church the way “we always have,” then you have to be “okay” with that consequence as a part of the business of church. Obviously a pastor would never verbalize it that way, or even go into starting a church with that mentality. But there is an underlying and unconscious acceptance that it is going to happen and you have to be fine with it.

If Pastors Burn-out

To be fair, i was not able to validate the 1 in 20 statistic. What I was able to find were numbers for Pastor “burnout” rates. Multiple articles stated that 1500 pastors leave their ministries every MONTH due to burnout, conflict or moral failure. If that is the number of pastors, think about the number of congregants that do a lot of the ground level production work on any given Sunday. With those pastor numbers and their ratio to the number of volunteers, 1 in 20 does not seem so absurd. Even without the reports and statics, my anecdotal evidence to support that assertion is based on watching so many people leave the church, hurt, tired and jaded, because they felt like The Church only wanted to use them for their own agenda. The collective feeling is that the church exploited their talents and willingness to give to and serve.

Jesus’ Yoke

Surely this is not how it was meant to be. Every time I think about this, I am drawn back to what Jesus said in Matthew 11:28-30.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” 


This is not an invitation to come and do nothing. This is an invitation to those that have been trying to be good enough. It is an invitation to those wearied by religious work; to those who are heavy burdened from having labored in the function of religion. This is not an invitation out of work, but rather one into better, more life giving work. Jesus is talking about putting on a yoke, which has everything to do with work. He is telling us that His ministry and His work, though it requires much of us, is nowhere near the burden we are experiencing inside of the system of religion we have built.

Work of the Ministry

I think many of us have misinterpreted what doing the “work” of ministry really is. Historically the Church has required much in the way of “task completion” from its workers. Often times that expectation is to the point of over-working the saints. To me it seems clear that the yoke Jesus was talking about comes in the form of life spent together with others. Living with people is hard. It draws out every emotion and requires much of our time and resources. But living with people is not “work” in the way that the Church has defined it. Instead, it is Gospel work and is far lighter a burden than perfectly executing a weekly program that 3000 people depend on.

Do Church or Be Church

Please do not think that I am throwing out traditional or institutional church, I am not. I am for the communal gathering of the Saints. And, I believe that there are those that God has called to fulfill specific pastoral offices and even lead those communal gatherings. Gathering is both biblical and vital to our relationship with each other and God. However, I do not think our Sunday productions are what Jesus was talking about when He said “light burden.” Right before Jesus talked about His easy yoke, He talked about knowing the Father. That is the work He was talking about, the work of introducing people to Him so that they would know The Father. This is done in community with others. This is done by being in the world. When we live among and love and serve our neighbors, as Jesus commanded, we are doing His work. He calls us to put on His light yoke because we were built for a ministry that is focused on loving each other, loving God and loving our neighbor through relational living. As we pour into other Saints, and allow them to pour into us, with the love of Christ, we tend to stay more full. In that way we are far better equipped for the work of the ministry.

Some Are, Many Aren’t

Again, I am not suggesting that God does not call some to work in church buildings on Sunday mornings. But we ought to be careful in billing this as THE main avenue for service or doing the work of Jesus. While God may call some Saints to “work” on Sunday mornings, so many more are not. Looking over the church landscape, convinces me more and more that we have complicated the burden and yoke of Jesus to the point of exhausting the workers. Surely Jesus did not intend for His followers to burn-out in their carrying of His Gospel. Because that would go against His promise of abundant life (John 10:10) and easy yoke. In the end what remains is the guarantee that when we figure this out, we will have healthier disciples. And healthier disciples means a healthier church. 

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Sorrow Comes. Jesus Overcomes.

HopeThe last few weeks have been difficult for so many of my friends. From the loss of loved ones to scary medical news, it’s been rough. The thing that pulled me into reality is the fact that each piece of news came out of nowhere. I’ve always known this is the case with tragedy, most times. Tragedy doesn’t typically call and say that it’s coming to visit. Instead, it kicks in the door and ravages everything in it’s path.

Sorrow comes.

It’s inevitable. No one is immune. Tragedy will come violently crashing into your’s or a loved one’s life. In that moment there is little that can be said to comfort or make sense of it. In those moments, sometimes the best possible answer is to simply be with the one that is hurting.

Jesus said “For wherever two or three are gathered in My name, there I Am in the midst of them.” Let me first point out that the “I Am” Jesus used is the same one that God used with Moses and the same one He routinely used to identify Him and The Father as one. He was telling us that HE, the presence and power of God, would be in the midst of them. Secondly, let me clarify that Him saying this doesn’t mean that He isn’t present when we’re by ourself, He is. He meant that He honors the gathering. I’ve said this a number of times before and I’ll continue to say it; we can experience Jesus in all His glory and completeness when we’re alone, but there is something different that happens when we gather. As the saints gather together, there’s a fullness in Christ, through that community, that cannot be experienced any other way. Because Jesus loves His church, because He honors the gathering, He shows up in a different way bringing with Him a fullness that is nearly undefinable. The gathering is important, but not just for Sunday morning service. The part that we rarely talk about is that this promise isn’t reserved solely for celebration. Jesus’ promise isn’t relegated to happy moments of singing while we gather in a building for an hour every week.

I would offer that as much as Jesus’ promise is for celebrating together, it’s more for when we gather to mourn together. When we gather in two or three to grieve and mourn, Jesus is in the midst of that; present with all the power and presence of God. In those times He brings a fullness that is translated through His people into His peace and comfort. In that we are encouraged and reminded to hope in Him; to cling to His completeness and enoughness.

Corporate grieving is just as important as corporate celebration. We see it throughout the bible. There are so many times in the Old Testament that it says Israel gathered and mourned as a nation. After Jesus was crucified many of the disciples were together, mourning, when Mary told them the tomb was empty. Gathering together to mourn will look different for different people, but it’s still an element of Gospel-centered community that can’t be dismissed. We gather to encourage and remember Jesus’ promises. Promises like, He has overcome the world, He will wipe our tears, He is with us, and He will return. In Him there is all hope.

Jesus Overcomes.

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A Letter to the Church

Saint Paul writing

*I originally wrote this post in 2014, but for some reason unpublished it. I'll eventually go back and update it a little, but it's still what I desire for myself and my people.

Letters to Christians

If you’re familiar with the New Testament you know that it is separated into a number of different book groups. The largest one of those groups is called the Epistles. Epistle is just a fancy word for a letter that is intended to provide instruction. Books like 1st & 2nd Corinthians, Galatians, Ephesians, James (complete list HERE) are all actually letters that Apostles of the early Church (i.e. Paul, Peter, James, John, Jude) wrote to various Christian churches and new converts to the Christian faith. Here’s the thing I want to point out about these letters; they were all written to Christians, whether individually or as a congregation, to address issues that did not reflect the character of Jesus. Not one letter was addressed to unbelievers. That little piece of knowledge should turn your head. Think about the issues that these letters address: sexual sin, drunkenness, gossip, lying, coarse talk, and the list goes on. These were sins that the Apostles saw CHRISTIANS participating in and were written as an appeal to get them to stop.

These letters were not written to Christians as a means for them to use as ammunition to call out unbelievers’ sin. The contrary is actually true. These letters were written to instruct Christians how they’re to follow Jesus, so that we are able to live a life glorifying to God. The Epistles were written as a means for calling out the sin in the Christian’s life. Collectively these letters are God’s manifesto to the Christian Church; His public declaration for His intent for how we’re to live our life. This does not excuse us from not calling sin what it is, sin. That’s necessary and good, but we should take care of where we direct that message. The first place it should be directed is toward the Church. Sunday morning sermons that preach that adultery is a sin should be directed at believers so that those believers that might be engaged in that can be drawn by the Holy Spirit to repentance and restored to God. Telling someone who doesn’t believe in God that they are breaking the heart of God is an exercise in futility. It may work occasionally, but more often than not, it won’t.

This also doesn’t eliminate our ability to complete The Great Commission; in fact, it frees us to become more fully engaged in the work of it. In making disciples, we are creating followers that are willing to be subject to the conviction of the Holy Spirit and accountable to Christian brothers and sisters. Jesus said that the world’s sin is their unbelief in Him. When we preach Christ and Him crucified, telling the world who Jesus is and what He did for us, we’re placing the knowledge in the unbeliever, which is necessary for the Holy Spirit to come and convict them of their unbelief. Then and only then are their hearts open to God’s call to righteousness. Only when someone becomes a follower of Jesus are they subject to the writings and teachings of the Apostles.

Again, this doesn’t eliminate our ability to preach or witness. In Acts 2, when Peter gave the very first sermon of the new Church, his entire recorded message revolved around who Jesus was and how the Jews’ unbelief resulted in His death, but how it was all ultimately part of God’s redemptive plan. Then he wrapped up his sermon by saying, “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” Then told the crowd to repent of their sin (that was their unbelief in Jesus as the Messiah) and do you know what happened? “Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.” Not those that stopped getting drunk. Not those that stopped being sexually immoral. Not those that stopped lying or being selfish, prideful. Those that believed were saved. They repented of their sin of unbelief and were saved. No doubt there was work that the Holy Spirit had to do in them, but they had become disciples, followers, of Jesus and were willing to (hopefully) live according to what He taught.

So here’s my letter to the church…

To the Saints of God, called to righteousness by His Holy Spirit and saved by our LORD, Jesus Christ, may His grace and mercy be on you.

Learn what it means to really love God. Spend time with Him in fellowship. Allow Him to draw you to His side and cultivate your relationship with Him. Become accountable to His written Word, who is Jesus, and let Him sink deep into your heart. Be committed to growing with Him.

Learn what it means to really love others. Spend time with them in fellowship. Draw close to the hurting and abandoned. Feed the hungry. Give water to those that thirst. Clothe the naked. Visit and comfort the impoverished and imprisoned. Don’t just say you love others; show others that you love them.

Learning what it means to really love God and really love others happens inside of a community of other faithful and loving believers. So love each other, this is how the world will know we belong to Jesus. Spend time in fellowship with each other. Serve each other.  Draw close to each other. Be accountable to each other as you’re each accountable to The Word. Be committed to growing with each other.

Call sin what it is inside of your community; be hard on it and merciful with each other. Be forgiving. Stop trying to hold people who don’t know Jesus accountable to our credo. Instead, let the focus of our witness be who Jesus is and what He did for us so that the world would believe in their Savior. Then when they believe, invite them to learn with you.

I’ll end my letter with the words that Paul ended his letter to the church in Ephesus.

Peace be to the brothers [and sisters], and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.

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