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The Insider’s Guide to That Plank in Your Eye

Plank

Lately, a lot of people are up in arms over what can and can’t be called sin.   Both Christians and non-Christians have drawn clear lines in the sand and drawn their proverbial swords from the sheaths, ready to do battle over our freedom to call specific actions sinful… or not.

So we log-on, click, share, and deliver our blow to the opposing side with a cleverly crafted meme. Our hope is that we can dig the speck out of their eye, before they notice the plank in ours. And, we know our viral logic can’t be refuted, sans a cleverer meme from the other side. Unfortunately, everyone is so media shocked, that no one is hearing what the other side is screaming.

The World’s Sin

Christians are in a unique position. We have the opportunity to communicate the simplest truths of the Gospel on a global scale. If not handled well, we open the door to some potentially devastating results; namely the possibility of driving people from Jesus, rather than to Him.

Consider John 16. Jesus is found telling the disciples about the Holy Spirit and what the Holy Spirit’s job will be. Jesus explains:

8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more.”

In verse 9 it appears that Jesus takes the time to intentionally point out and define, for the disciples (and us), what the world’s sin is. He could have said ANYTHING at that moment, but He chose to define it as unbelief in Him. Inarguably, throughout His ministry, He did address specific sins that did not fit with following him. However, I believe His defining of sin in this verse was intentionally focused on the sin that we, as His followers, should be focused on when addressing other’s sin.

The sins that he outright condemns (hate, lust, coveting, etc.) are all directed at His followers for the sake of their own righteousness; not for His followers to point out in others as sin. This becomes evident right after He teaches about anger, adultery and revenge. He says not to concern ourselves with the speck in someone else’s eye (their sin) when there is a plank in ours (our glaring sin) [Matthew 7:3-5.]

Christians and the World’s Sin

Fortunately, in defining the world’s sin, Jesus made that fit perfectly into the Great Commission He gave us before departing the earth. In Acts 1:8, just prior to His ascension, Jesus commissions the Apostles (and by proxy all His followers) to “be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” This unbelief in Jesus is the sin we’re called to address and being His witness is how we’re expected to address it.

As we love and live life with others, they begin to wonder and ask where we find our hope (because they get to see the realness and rawness of our life and how Jesus moves within it and within us.) When that happens, we’re able to declare who He is, His goodness, and provide an explanation for the hope we have (1 Peter 3:15).

In response to the world’s unbelief, we are called to be Jesus’ witnesses (or testify, proclaim, declare) to who He is… the Son of the Living God. We do that by loving God and by loving those He has put in our life. Obeying these commands is evidence of our love for Jesus.

Now is the time to stop declaring what we’re against and start declaring Who we are for. This does not mean that we are not accountable for what Jesus taught, because we are. We are. Christians are accountable, not unbelievers.

The Best Way

When we love God, we’re drawn to a life of righteousness in Christ. Because we love God and Jesus, we also obey His command to love others. When we love others, they get to experience Jesus. Through our declaration of who Jesus is (through word and action), the Holy Spirit leads that person into all truth and convicts them of the sin of unbelief. They either answer or reject that conviction. If they accept it and seek Jesus; the Holy Spirit draws them to righteousness, in Jesus, and begins to deal with the sins that have kept them from that righteousness and holiness. Our part then becomes to disciple the new believer within a relationship (and community) of love and grace.

Make your plank the priority. Deal with the sins within you. Seek out other believers that will hold you accountable. But as for the world adhering to the standard of righteousness He calls US to, they don’t even believe in Him, why would they follow what He says?

Maybe it’s time that we actually do what Jesus said and love God, love others, and let the Holy Spirit lead us to Him, turning us to righteousness.

Photo credit/used from www.hendersonbaptist.org

The Good Men Project Article – May 22, 2016

Yesterday The Good Men Project published a second article I wrote for them. It’s an important subject if you’re a Christian. At first glance it may look like the article is about the Transgender bathroom issue, but that’s only a surface level issue. The real topic behind the article is fear and how we, as Christians, should approach it. Thanks for reading and as always, healthy dialogue is always welcome.

A Christian Dad Sounds Off on the Lies About Transgender People and Restrooms

Transgender

If you had to explain it to someone from another country, what would you tell them appears to be the biggest issues facing our country? Our economy? The millions of people who live in poverty? Our hard broken justice system? The fact that a crazy misogynist has grabbed the GOP nomination essentially unchallenged? Nope, nope, nope and nope. Oddly, you would likely be closer if you said our biggest issue, especially within the conservative Christian camp, is whether a person should be able to use the bathroom of the gender with which they identify. Realistically this has been a point of contention and debate in one form or another for quite a few years, with instances like bakers refusing to make cakes for same gender weddings, the push to legalize same gender marriage, local government officials refusing to execute their civic duty when it comes to issuing said marriage licenses and a myriad of other rights that members of the LGBTQ community are working toward gaining. And in all that, Christians have been some of the loudest voices of opposition.

Read more [HERE]

 

Photo: Flickr/Peter K.Levy

Which Cross are You Carrying? Suffering or Love?

Suffering

This is a follow-up to my post, Take Up Your Cross. In the previous post, I made the confession “I no longer believe taking up your cross is all about suffering. I find it has so much more to do with grace, humility, hope and love.” God has been churning that confession in my heart. As such, I believe it deserves expounding. 

As Christians, we are familiar with Luke 9:23 “If any of you want to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.” Most often, the most familiar teaching attached to this verse has to do with the suffering associated with following Jesus – and how we have to choose to partake in His suffering (i.e. taking up our cross.) We made suffering “the way” of Jesus. 

I would suggest there is a greater lesson to be understood. I am not discounting any sermons associated with this passage or the fact that we are called to join Jesus in His suffering. However, we, or at least I, have often missed the bigger picture of Jesus’ instructions for following Him.

Does Following Mean Suffering?

Every time Jesus talks about others hating us or suffering as His followers (Matthew 10:22Matthew 24:9John 15:19-22 and Acts 9:16) He tells us it will happen as a result of following Him. I believe the reigning choice, is not to suffer, but rather to follow Him, which will inevitably include suffering. Most specifically, I suggest we may have been focusing on an outcome, when in fact the focus is on being His follower. Suffering will come, but after the choice to follow.

He never gave us the choice to suffer, except in following Him. Nor does He command us to suffer. He doesn’t say, “Follow me by suffering”. He never commands suffering, but tells us, if you choose me you will be hated and suffer. He also assures trials and tribulation. He doesn’t say we can avoid it, or that we can choose when, where or what. He is clear suffering will come. So suffering isn’t the choice, but taking up our cross is. Remember “If”?

I’ve been praying and meditating on what the practical and visible choice of taking up our cross looks like. I’m convinced it’s love. Jesus said love God, love others, love each other, and make disciples. I’m confident that our choice to love others is the cross Jesus meant for us to take up. Here’s why. Like I mentioned in the previous post, Jesus made it a habit of turning what we thought we knew on its ear. He routinely changed how we interpreted following God. The cross is no exception. He took an instrument of pain, suffering, and death and turned it into a vehicle of love, forgiveness, and life. Since His crucifixion, the cross hasn’t been seen the same way. We even wear them on chains around our necks!

Love, Not Suffering

Jesus didn’t come for the sake of suffering. He came for the sake of love. What happened to Him while on earth as a man should never overshadow why He allowed it to happen to Him. It was because of His love for us. Telling us to take up our cross has little to do with suffering. Instead, He asks us to choose to turn from our selfishness, love others (that is taking up our cross) and follow Him. Loving those that are lovable is easy, but try loving those that aren’t. It feels a lot like cross bearing when we have to CHOOSE to love someone we don’t want to love, or feel is undeserving.

Our choice is not to suffer. Our choice is to love God and love others, which sometimes brings suffering. Suffering is not the way of His followers; love is the way of His followers. We choose daily to love God, and everyone else that we come in contact with, regardless of how we feel about them. And every day we choose which cross we will bear.

Are you carrying the cross of suffering? Or are you carrying the cross of love?

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